- Congregational PrayerThe Congregational Prayer is one of the most important outward manifestations of Islam. Prayer is of extreme importance to the well-being of a persons religion. But prayer in Islam is more than just an individual spiritual experience. It is mean to be performed in a congregation - the foundation of a Muslim society as a whole.
Formation : Saleh Bin Ganim Al-Sadlan
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/322008
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- Saudi Arabia in 100 QuestionsMost of those who come to Saudi Arabia either as visitors or workers are often awe-struck at the vast development all over the country. They admit that their image of Saudi society was very different before they arrived and lived in it. "Saudi Arabia in 100 Questions" aims at presenting simple and comprehensive answers for many questions that may be raised by others about Saudi Arabia. The answers to the questions in this book were formulated in a simple way reflecting the various political, economic, cultural and social aspects of life in Saudi Arabia. This will make this book an important reference that facilitates information and cultural communication between KSA and other countries and people.
Source : http://www.islamhouse.com/p/324622
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- Islam Its Foundations and ConceptsThe author said in the introduction, “I write this book to invite people to the religion of Allaah … I briefly explained herein the story of the creation of the Universe, the creation of man and how he was favoured by sending Messengers to him and situation of past religions. I afterwards made an introduction to Islaam as per its meaning and pillars. So, whoever is looking for guidance will find its evidences therein, whoever is looking for salvation may find that I have explained the way to it in this book, whoever desires to follow the track of the Prophets, Messengers and righteous people will find their path herein while those who turn away from their way only befools themselves and take to the straying path. It is a matter of fact that adherents of each religion call others to it and believe that truth only abide in their religion … Thousands of those who embraced Islaam have testified that they did not know real life until after they embraced Islaam and that they did never tasted happiness except under the shade of Islaam. Since it is a fact that every human being looks for happiness, peace of mind and truth, I prepare this work to help them achieve that. I pray that Allaah makes this work purely for His sake and let it be well-accepted and make it one of those righteous deeds that will benefit its doer in this world and the next.”
Formation : Muhammad ibn Abdullah as-Saheem
Translators : AbdulRafe Adyoyl Emam
From issues : A website Islamic Library www.islamicbook.ws
Source : http://www.islamhouse.com/p/255758
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- The Declaration of FaithThe testimony of "Laa ilaaha ill-Allah", its meaning, prerequisites, conditions, and fruits.
Formation : Saleh Bin Fawzaan al-Fawzaan
From issues : http://www.islammessage.com - Islam Message House Website
Source : http://www.islamhouse.com/p/1223
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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