- The Provision of the Caller to AllahIssues that the caller to Allah must obtain
Formation : Muhammad ibn Saleh al-Othaimeen
Source : http://www.islamhouse.com/p/51841
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- Stories Of The Qur’anHere we are with the book Stories of the Qur’an by AI-Hafiz Isma` il Ibn Katheer Ad- Dimashqi (May Allah rest his soul), taking a tour throughout the stories mentioned in the Glorious Qur’ an pertaining to which Allah the Almighty says: {Indeed in their stories, there is a lesson for men of understanding}. (Yusuf, 111) Yes, in order to find admonition, lessons and exemplary models! This book handles the stories that are cited in the Glorious Qur’an, gathered from the book titled, Al-Bidayah wan-Nihayah (The Beginning and the End).
Formation : Imam Ibn Kathir
Reveiwers : Muhammad AbdulRaoof
Translators : Ali As-Sayed Al-Halawani - Ali As-Sayyed Al-Hulwani
Source : http://www.islamhouse.com/p/313856
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- Fasting Is ProtectionA very detailed and beneficial book which highlights the fasting and its history, aims, requirements and types. This is one of the selected materials.
Formation : Khalid Aljuraisy
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.alukah.net - Al Alukah Website
Source : http://www.islamhouse.com/p/345079
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- Section on Raising the Hands in the PrayerIn the religion of Islam after declaring the shahadah, the second most important pillar is the Salaah (prayer). Whenever the messenger of Allah (peace be upon him) used to pray, He used to raise both his hands up to his ears or shoulders during the first takbeer, before ruku’ and after ruku, as is proven from the Mutawaatir ahadith. In common language, it is called “Rafa Yadain”.
Formation : Muhammad ibn Ismaeel al-Bukhari - Abu Taher Zubair Ali Zeei
Reveiwers : Muhammad AbdulRaoof
From issues : www.kitabosunnat.com
Source : http://www.islamhouse.com/p/385838
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- Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
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