- The Ideal MuslimahThe true Islamic personality of the Muslim woman as defined by the Quran and Sunnah offers the reader a comprehensive overview of the woman's place in the Islamic scheme of things, and many roles which a woman may play throughout her life - daughter, wife, mother and friends - are explored in details.
Formation : Muhammad Ali Al-Hashemi
From issues : International Islamic Publishing House
Source : http://www.islamhouse.com/p/185386
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- The Fiqh Of HajjAn excellent 18 page treatise upon the excellence of Hajj and its rulings. Taken from Silsilah Ahadeeth As-Saheehah & Silsilah Ahadeeth Ad-Daeefah. Translated by Abbas Abu Yahya
Formation : Muhammad Naasiruddeen al-Albaanee
Translators : Abbas Abu Yahya
Source : http://www.islamhouse.com/p/185441
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- Translation of the Meanings of The Noble Quran in the English LanguageThe best explanatory translation of the Qur'aan by Muhammad Muhsin Khan and Taqi-ud-Deen Hilaali.
Translators : Muhammad Muhsin Khan - Taqi-ud-Deen Hilaali
From issues : http://www.qurancomplex.org - King Fahd Complex For Printing The Holy Quran Website
Source : http://www.islamhouse.com/p/1237
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- Explanation of Riyadh al-SaliheenA comprehensive explanation and commentary of the first 24 hadith of Imam al-Nawawi's classic compilation, Riyadh al-Saliheen.
Formation : Abu Zakaria Al-Nawawi
Source : http://www.islamhouse.com/p/290811
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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