- Islam Is Your BirthrightEach person is born in a religious environment that is not of his/her own choice. From the very beginning of human existence in this world, they are assigned the religion of their family or the ideology of the state. By the time individuals reach their teens they usually accept the beliefs of their parents or that of their particular society. However, when some people mature and are exposed to other beliefs and ideologies, they begin to question the validity of their own beliefs, and search for the truth.
Formation : Majed S. Al-Rassi - Majid Bin Sulaiman Al-Russi
Reveiwers : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/51735
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- Crucifixion or Cruci-fictionThrough Gospel accounts of the crucifixion, Shaikh Ahmad Deedat exposes the fallacy of the crucifixion.
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273068
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- The Obligation of Adhering to the Sunnah and a Caution Against InnovationA small but beneficial treatise concerning innovation, celebrating the birth of the Prophet (s), as well as a small note about Wahhabiyyah and the creed Muhammad bin Abdul-Wahhab.
Formation : Abdul Aziz bin Abdullah bin Baz
Source : http://www.islamhouse.com/p/1267
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- The Way To Patience And GratitudePatience and Gratitude are the keys to success in this world and the next, as Imam Ibn Qayyim Al-Jawziyya explains in a beautiful Manner in this Book.
Formation : Ibn Qayyim al-Jawziyyah
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/314956
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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