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  • Islam and Christianity

    Islam is the universal religion, in this comparative study between Islam and Christianity, the reader will notice the tolerant approach of Islam toward other revealed religions.

    Formation : Ulfat Aziz-us-Samad

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/333580

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  • Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Reveiwers : Muhammad AbdulRaoof

    Translators : Salim Abdullah Marjan

    Source : http://www.islamhouse.com/p/339184

    Download :Enjoining Good, Forbidding Evil

  • Stories of New MuslimsThis book is published on the shoulders of those people who have volunteered their personal stories of how they entered Islam. If you, the reader, are open to the possibility that Allah, the Creator, has given you clear evidence to accept Him and His message of Islam, then read these stories. From different backgrounds, and different experiences, you just might find someone here who had the same questions and doubts that you may have. Many of these people have endured against tremendous obstacles, including parental opposition, despair with other religions, being blind, and being lied to about the true nature of Islam.

    Source : http://www.islamhouse.com/p/283493

    Download :Stories of New Muslims

  • WHY DO WE PRAY?Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.

    Formation : Suhaib Hasan AbdulGhaffar

    Reveiwers : Muhammad AbdulRaoof

    From issues : http://www.dar-alsalam.com - Darussalam Publications Website

    Source : http://www.islamhouse.com/p/316351

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  • The DajjaalA detailed description of the Dajjaal as mentioned in various ahaadeeth.

    Formation : Muhammad Salih Al-Munajjid

    From issues : Islamic Propagation Office in Rabwah

    Source : http://www.islamhouse.com/p/1361

    Download :The DajjaalThe Dajjaal

  • Provisions for the Hereafter (Zaad Al-Ma'ad)Allah has sent the Messenger (S) with guidance and the Religion of Truth. Strict adherence to the guidance of His Prophet (S) is required from the followers of Islam. The scholars of the Islamic community have attached great importance to it and produced texts regarding the Acts of Worship, Dealings and Habits in the light of the Divine guidance. This book is one of the most famous works written on this subject. This book is one of the important resources of knowledge for those who seek to know the Seerah of their Prophet (PBUH) as well as, the Fiqh learned from it. This is a book that is unique in that it explains the Sunnah through the Seerah and the Seerah through the Sunnah.

    Formation : Ibn Qayyim al-Jawziyyah

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/339189

    Download :Provisions for the Hereafter (Zaad Al-Ma'ad)