- Imaan and its componentsThis booklet is an attempt to educate the reader about the moderate understanding of Ahlus-Sunnah wal-Jama'ah concerning the components of Imaan and Kufr and to warn against the misguided views of those who have
Formation : Shuwana Abdul-Azeez
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373677
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- We believe in all the Prophets and the MessengersAllah had sent to every nation a messenger or a prophet to call them to worship Allah alone and abandoning the worship of other things.
Formation : Saleh Bin Fawzaan al-Fawzaan
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371009
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- How do we believe in the Last Day?Faith in the Last Day is to believe that mankind will be resurrected and recompensed for their deeds. It is to believe in everything that has come to us in the Book and the Sunnah concerning the description of that Day.
Formation : Muhammad ibn Saleh al-Othaimeen
Reveiwers : Muhammad AbdulRaoof
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/373675
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- The Muslim Woman and Her HusbandThe ideal Muslim woman and her relationship with her husband.
From issues : Al-Haramain Foundation
Source : http://www.islamhouse.com/p/1291
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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