- The Meaning of our Testimony that Muhammad is the Messenger of AllahThe meaning of our testimony that Muhammad (peace be upon him) is the messenger of Allah.
Formation : Abdul-Azeez Bin Abdullah Aal-ish-Sheikh
From issues : http://www.islamtoday.net - Islam Today Website
Source : http://www.islamhouse.com/p/1369
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- Saudi Arabia in 100 QuestionsMost of those who come to Saudi Arabia either as visitors or workers are often awe-struck at the vast development all over the country. They admit that their image of Saudi society was very different before they arrived and lived in it. "Saudi Arabia in 100 Questions" aims at presenting simple and comprehensive answers for many questions that may be raised by others about Saudi Arabia. The answers to the questions in this book were formulated in a simple way reflecting the various political, economic, cultural and social aspects of life in Saudi Arabia. This will make this book an important reference that facilitates information and cultural communication between KSA and other countries and people.
Source : http://www.islamhouse.com/p/324622
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- The Evil Consequences of AdulteryEffects of fornication upon the self and society
Formation : Muhammad ibn Ibraheem al-Hamad
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1329
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- What Every Muslim Must Know about PurificationA nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Source : http://www.islamhouse.com/p/1381
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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