- The Beginning and The EndIslam is the religion which Allah has chosen, is pleased with and has legislated for His slaves. People are in dire need of its laws to organize the affairs of their private and public lives, their internal and external affairs. Besides the great importance paid in Islam to general principles and fundamentals, it has not neglected secondary issues.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
From issues : http://www.islamland.com - Islam Land Website
Source : http://www.islamhouse.com/p/261474
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- Explanation of the Four PrinciplesThis book centers around four foundation rules that help explain the meaning of shirk and clarify the many misconceptions that surround the subject.
Formation : Muhammad Bin Abdul Wahhab
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371005
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- Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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- Islamic Principles for the Muslim's Attitude during FitanThis is the translation of an extremely important book by the eminent scholar Ash-Shaikh Salih Aal-Shaikh. In it are essential guidelines from the Sunnah and the example of the sahabah, on how a Muslim should think and behave in situations of tribulations, trials or calamities.
Formation : Saalih Bin Abdulaziz Aal-ish-Sheikh
Reveiwers : Muhammad AbdulRaoof
Translators : Shuwana Abdul-Azeez
From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371007
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