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WAS JESUS CRUCIFIED FOR OUR ATONEMENT?
How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on them.Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320525
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Source : http://www.islamhouse.com/p/236042
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- Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."
Formation : Sheikh-ul-Islam ibn Taymiyyah
Reveiwers : Muhammad AbdulRaoof
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Source : http://www.islamhouse.com/p/339184
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- WAS JESUS CRUCIFIED FOR OUR ATONEMENT?How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on them.
Formation : Munqith ibn Mahmood As-Saqqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320525
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- Evolution of FiqhThe author says in the introduction of the second edition, “The overall purpose of this book is to acquaint the reader with the historical factors behind the formulation of Islamic law (Fiqh), in order that he or she may better understand how and why the various schools of Islamic law (Madh-habs) came about. It is hoped that this understanding will in turn, provide a basis for overcoming the petty differences and divisions which occur when present-day followers of different schools of people without definite schools try to work together. Thus, another aim of this book is to provide a theoretical framework for the reunification of the Madhhabs and an ideological basis for Islamic community work free from the divisive effects of Madh-hab factionalism.” The book consists of six chapters: foundation, establishment, building, flowing, consolidation, and stagnation and decline.
Formation : Abu Ameenah Bilal Philips
Source : http://www.islamhouse.com/p/291542
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Source : http://www.islamhouse.com/p/51847
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