Noble Quran » English - Yusuf Ali » Sorah Al-Qiyamah ( The Resurrection )
English - Yusuf Ali
Sorah Al-Qiyamah ( The Resurrection ) - Verses Number 40
لَا أُقْسِمُ بِيَوْمِ الْقِيَامَةِ ( 1 ) 
I do call to witness the Resurrection Day;
وَلَا أُقْسِمُ بِالنَّفْسِ اللَّوَّامَةِ ( 2 )
And I do call to witness the self-reproaching spirit: (Eschew Evil).
أَيَحْسَبُ الْإِنسَانُ أَلَّن نَّجْمَعَ عِظَامَهُ ( 3 )
Does man think that We cannot assemble his bones?
بَلَىٰ قَادِرِينَ عَلَىٰ أَن نُّسَوِّيَ بَنَانَهُ ( 4 )
Nay, We are able to put together in perfect order the very tips of his fingers.
بَلْ يُرِيدُ الْإِنسَانُ لِيَفْجُرَ أَمَامَهُ ( 5 )
But man wishes to do wrong (even) in the time in front of him.
يَسْأَلُ أَيَّانَ يَوْمُ الْقِيَامَةِ ( 6 )
He questions: "When is the Day of Resurrection?"
فَإِذَا بَرِقَ الْبَصَرُ ( 7 )
At length, when the sight is dazed,
وَخَسَفَ الْقَمَرُ ( 8 )
And the moon is buried in darkness.
وَجُمِعَ الشَّمْسُ وَالْقَمَرُ ( 9 )
And the sun and moon are joined together,-
يَقُولُ الْإِنسَانُ يَوْمَئِذٍ أَيْنَ الْمَفَرُّ ( 10 )
That Day will Man say: "Where is the refuge?"
كَلَّا لَا وَزَرَ ( 11 )
By no means! No place of safety!
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمُسْتَقَرُّ ( 12 )
Before thy Lord (alone), that Day will be the place of rest.
يُنَبَّأُ الْإِنسَانُ يَوْمَئِذٍ بِمَا قَدَّمَ وَأَخَّرَ ( 13 )
That Day will Man be told (all) that he put forward, and all that he put back.
بَلِ الْإِنسَانُ عَلَىٰ نَفْسِهِ بَصِيرَةٌ ( 14 )
Nay, man will be evidence against himself,
وَلَوْ أَلْقَىٰ مَعَاذِيرَهُ ( 15 )
Even though he were to put up his excuses.
لَا تُحَرِّكْ بِهِ لِسَانَكَ لِتَعْجَلَ بِهِ ( 16 )
Move not thy tongue concerning the (Qur'an) to make haste therewith.
إِنَّ عَلَيْنَا جَمْعَهُ وَقُرْآنَهُ ( 17 )
It is for Us to collect it and to promulgate it:
فَإِذَا قَرَأْنَاهُ فَاتَّبِعْ قُرْآنَهُ ( 18 )
But when We have promulgated it, follow thou its recital (as promulgated):
ثُمَّ إِنَّ عَلَيْنَا بَيَانَهُ ( 19 )
Nay more, it is for Us to explain it (and make it clear):
كَلَّا بَلْ تُحِبُّونَ الْعَاجِلَةَ ( 20 )
Nay, (ye men!) but ye love the fleeting life,
وَتَذَرُونَ الْآخِرَةَ ( 21 )
And leave alone the Hereafter.
وُجُوهٌ يَوْمَئِذٍ نَّاضِرَةٌ ( 22 )
Some faces, that Day, will beam (in brightness and beauty);-
إِلَىٰ رَبِّهَا نَاظِرَةٌ ( 23 )
Looking towards their Lord;
وَوُجُوهٌ يَوْمَئِذٍ بَاسِرَةٌ ( 24 )
And some faces, that Day, will be sad and dismal,
تَظُنُّ أَن يُفْعَلَ بِهَا فَاقِرَةٌ ( 25 )
In the thought that some back-breaking calamity was about to be inflicted on them;
كَلَّا إِذَا بَلَغَتِ التَّرَاقِيَ ( 26 )
Yea, when (the soul) reaches to the collar-bone (in its exit),
وَقِيلَ مَنْ ۜ رَاقٍ ( 27 )
And there will be a cry, "Who is a magician (to restore him)?"
وَظَنَّ أَنَّهُ الْفِرَاقُ ( 28 )
And he will conclude that it was (the Time) of Parting;
وَالْتَفَّتِ السَّاقُ بِالسَّاقِ ( 29 )
And one leg will be joined with another:
إِلَىٰ رَبِّكَ يَوْمَئِذٍ الْمَسَاقُ ( 30 )
That Day the Drive will be (all) to thy Lord!
فَلَا صَدَّقَ وَلَا صَلَّىٰ ( 31 )
So he gave nothing in charity, nor did he pray!-
وَلَٰكِن كَذَّبَ وَتَوَلَّىٰ ( 32 )
But on the contrary, he rejected Truth and turned away!
ثُمَّ ذَهَبَ إِلَىٰ أَهْلِهِ يَتَمَطَّىٰ ( 33 )
Then did he stalk to his family in full conceit!
أَوْلَىٰ لَكَ فَأَوْلَىٰ ( 34 )
Woe to thee, (O men!), yea, woe!
ثُمَّ أَوْلَىٰ لَكَ فَأَوْلَىٰ ( 35 )
Again, Woe to thee, (O men!), yea, woe!
أَيَحْسَبُ الْإِنسَانُ أَن يُتْرَكَ سُدًى ( 36 )
Does man think that he will be left uncontrolled, (without purpose)?
أَلَمْ يَكُ نُطْفَةً مِّن مَّنِيٍّ يُمْنَىٰ ( 37 )
Was he not a drop of sperm emitted (in lowly form)?
ثُمَّ كَانَ عَلَقَةً فَخَلَقَ فَسَوَّىٰ ( 38 )
Then did he become a leech-like clot; then did (Allah) make and fashion (him) in due proportion.
فَجَعَلَ مِنْهُ الزَّوْجَيْنِ الذَّكَرَ وَالْأُنثَىٰ ( 39 )
And of him He made two sexes, male and female.
أَلَيْسَ ذَٰلِكَ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ ( 40 )
Has not He, (the same), the power to give life to the dead?
Random Books
- Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/228509
Download :
- What Every Muslim Must Know about PurificationA nice book covering many aspects of wudoo, ghusl, tayammum, and wiping over socks and bandages.
Formation : AbdulRahman Bin Abdulkarim Al-Sheha
Source : http://www.islamhouse.com/p/1381
Download :
- Just One Message!Just One Message: is a book to those who seek the truth sincerely, honestly, and open-mindedly.
Formation : Naji Ibrahim al-Arfaj
Source : http://www.islamhouse.com/p/58117
Download :
- Why I Chose IslamWhy I Chose Islam: A story of a priest who reverted to Islam, it is based on a True Story.
Formation : M. Emery
From issues : Islamic Propagation Office in Rabwah
Source : http://www.islamhouse.com/p/75468
Download :
- Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.
Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/344944
Download :
