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  • Human Rights in Islam and Common Misconceptions

    Human Rights in Islam and Common Misconceptions: In this booklet the author address human rights in the light of perfectly balanced system of laws and principles of Islam. These rights are bases on revelations from the Divine Book of Muslims, the Glorious Qur'an and from the Sunnah, the practice of Allah's Messenger -pbuh- the two main sources of Islamic life and jurisprudence.

    Formation : AbdulRahman Bin Abdulkarim Al-Sheha

    Translators : Abu Salman Diya ud-Deen Eberle

    From issues : http://www.islamland.com - Islam Land Website

    Source : http://www.islamhouse.com/p/50418

    Download :Human Rights in Islam and Common MisconceptionsHuman Rights in Islam and Common Misconceptions

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    From issues : Al-Juraisi Foundation - http://www.alukah.net - Al Alukah Website

    Source : http://www.islamhouse.com/p/166716

    Download :Time management from Islamic and Administrative perspective

  • The Virtues of the QuranAn informative book about the virtues of studying, understanding, reciting, memorizing, and acting upon of the Qur'an, as well as a mention of the virtues of various Surahs.

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    Download :The Virtues of the Quran

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    From issues : International Islamic Publishing House

    Source : http://www.islamhouse.com/p/185382

    Download :The Ideal Muslim

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

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    Download :Rules Governing The Criticism Of Hadith

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