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The Virtues of the Quran
An informative book about the virtues of studying, understanding, reciting, memorizing, and acting upon of the Qur'an, as well as a mention of the virtues of various Surahs.Formation : AbdulQader Al-Arnaoot
Translators : Muhammad Bin Munir Al-Qashlan
From issues : International Islamic Publishing House
Source : http://www.islamhouse.com/p/1379
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Formation : Ibn Hajar Al-Asqalani
Source : http://www.islamhouse.com/p/291282
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- Translation Of The Meanings Of The Glorious QuranSaheeh International, based out of Saudi Arabia, Translated the meaning of the Quran in English, which is most appropriate for non-Muslims, it is easy and clarity of words and meanings.
From issues : http://www.islambasics.com - Islam Basics Website - Sahih International
Source : http://www.islamhouse.com/p/78592
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Formation : Muhammad Bin Abdul Wahhab
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From issues : A website Quran and Sunnah : http://www.qsep.com
Source : http://www.islamhouse.com/p/371005
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- Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/228509
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
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Source : http://www.islamhouse.com/p/291284
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