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  • The Bible led me to Islam

    This book is a compilation of excerpts from several books addressing Christianity that I had the pleasure of reading before and after I became a Muslim. After becoming a Muslim, I continued to read books about Christianity because the "skin" of Christianity was hard to cast off after 28 years in the religion; years that almost led me to becoming the minister of an African Methodist Episcopal (A.M.E.) church In Great Falls, Montana.

    Reveiwers : Ahmed Deedat - Muhammad AbdulRaoof

    From issues : A website Islamic Library www.islamicbook.ws

    Source : http://www.islamhouse.com/p/328643

    Download :The Bible led me to Islam

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  • THE IDEAL MUSLIM WIFEThe Author, a well-known British lady writer tries to make reader aware of the Islamic standard for an ideal wife and to encourage the wife to reach that standard as much as she wishes her husband to reach it as an ideal Muslim husband.

    Formation : Aisha Lemu

    Reveiwers : Muhammad AbdulRaoof

    From issues : Islamic call and guidance centre in Abha: www.taweni.com

    Source : http://www.islamhouse.com/p/379000

    Download :THE IDEAL MUSLIM WIFETHE IDEAL MUSLIM WIFE

  • Fifteen Points concerning the Call and the CallerA nice discussion of some important points needed by those callling to Islam

    Source : http://www.islamhouse.com/p/1243

    Download :Fifteen Points concerning the Call and the CallerFifteen Points concerning the Call and the Caller

  • Bulugh Al-MaramBulugh Al-Maram (attainment of the objective according to the evidence of the ordinances) is based upon the Ahadith of our Prophet which have been the sources of Islamic Jurisprudence. Al-Hafiz Ibn Hajar Al-Asqalani has recorded the true significance of the Ahadith and their origins & also made a comparison of the versions, if the sources are more than one.

    Formation : Ibn Hajar Al-Asqalani

    Source : http://www.islamhouse.com/p/291076

    Download :Bulugh Al-Maram

  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/344944

    Download :Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

  • Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'

    Formation : Mahmood Al-Tahaan

    Source : http://www.islamhouse.com/p/291284

    Download :Rules Governing The Criticism Of Hadith

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