Noble Quran » English - Transliteration » Sorah At-Tin ( The Fig )
English - Transliteration
Sorah At-Tin ( The Fig ) - Verses Number 8
وَالتِّينِ وَالزَّيْتُونِ ( 1 ) 
Watteeni wazzaytoon
وَطُورِ سِينِينَ ( 2 )
Watoori seeneen
وَهَٰذَا الْبَلَدِ الْأَمِينِ ( 3 )
Wahatha albaladi al-ameen
لَقَدْ خَلَقْنَا الْإِنسَانَ فِي أَحْسَنِ تَقْوِيمٍ ( 4 )
Laqad khalaqna al-insana fee ahsanitaqweem
ثُمَّ رَدَدْنَاهُ أَسْفَلَ سَافِلِينَ ( 5 )
Thumma radadnahu asfala safileen
إِلَّا الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فَلَهُمْ أَجْرٌ غَيْرُ مَمْنُونٍ ( 6 )
Illa allatheena amanoowaAAamiloo assalihati falahum ajrun ghayrumamnoon
فَمَا يُكَذِّبُكَ بَعْدُ بِالدِّينِ ( 7 )
Fama yukaththibuka baAAdu biddeen
أَلَيْسَ اللَّهُ بِأَحْكَمِ الْحَاكِمِينَ ( 8 )
Alaysa Allahu bi-ahkami alhakimeen
Random Books
- Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.
Formation : Ibn Rajab Al-Hanbali
Source : http://www.islamhouse.com/p/207450
Download :
- The Islamic Ruling on TawassulThe permissible and prohibited types of waseelah
Formation : Naasir Bin Abdulkarim al-Aql
From issues : Daar Al-Watan
Source : http://www.islamhouse.com/p/1297
Download :
- Truly & Falsely Jesus In the BibleTruly & Falsely Jesus In the Bible
Formation : Saleh Ali Alsobiyl
Source : http://www.islamhouse.com/p/385678
Download :
- Was Muhammad (pbuh) Merciful?The author said in his introduction, "The study itself falls into four parts: Chapter One: An Introduction, Chapter Two: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) Before the Divine Call, Chapter Three: Introducing the Prophet Muhammad (pbuh), Chapter Four: Aspects of Mercy for Human Beings in the Character of the Prophet Muhammad (pbuh) After the Divine Call."
Formation : Mohammed Hassam Uddin Al-Khateeb
Reveiwers : Abu Adham Osama Omara
Source : http://www.islamhouse.com/p/340830
Download :
- WHY DO WE PRAY?Why does Man need to Pray?. After a long and hectic day at work, how difficult it is for a tired person to stand on the prayer-mat and concentrate on his prayers to Allah Almighty. Snuggled in a warm and cozy bed, how difficult it is to get up at the call of Mu’adhdhin: “Come to prayer, come to success.” The famous doctor and philosopher Ibn Sina (Avicenna), recalls such a moment in his life. Once cold and icy night, he and his slave were resting in an inn in a remote part of Khurasan. During the night he felt thirsty and shouted out to his slave to get him some water. The salve had no desire to leave his warm bed, so he pretended not to hear Avicenna’s call. But finally after repeated calls he reluctantly got up and went to fetch the water. A little while later, the melodious sound of the Adhan filled the air. Avicenna began to think about the person calling the believers to prayer.
Formation : Suhaib Hasan AbdulGhaffar
Reveiwers : Muhammad AbdulRaoof
From issues : http://www.dar-alsalam.com - Darussalam Publications Website
Source : http://www.islamhouse.com/p/316351
Download :
