Noble Quran » English - Transliteration » Books » Translation Of The Meanings Of The Glorious Quran

  • Translation Of The Meanings Of The Glorious Quran

    Saheeh International, based out of Saudi Arabia, Translated the meaning of the Quran in English, which is most appropriate for non-Muslims, it is easy and clarity of words and meanings.

    From issues : http://www.islambasics.com - Islam Basics Website - Sahih International

    Source : http://www.islamhouse.com/p/78592

    Download :Translation Of The Meanings Of The Glorious Quran

Random Books

  • Islam and ChristianityIslam is the universal religion, in this comparative study between Islam and Christianity, the reader will notice the tolerant approach of Islam toward other revealed religions.

    Formation : Ulfat Aziz-us-Samad

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/333580

    Download :Islam and Christianity

  • Humility in PrayerIbn Rajab al-Hanbali This is a treatise we have written concerning humility (Khushu') and the hearts meekness and breaking (inkisar) before the Lord. The basic meaning of Khushu', is the softness of the heart, its being gentle, still, submissive, broken, and yearning. When the heart is humble, so too is the hearing, seeing, heard, and face; indeed all the limbs and their actions are humbled, even speech. The source of the Khushu, that takes place in the heart is the gnosis of Allah's greatness, magnificence, and perfection.

    Formation : Ibn Rajab Al-Hanbali

    Source : http://www.islamhouse.com/p/207450

    Download :Humility in Prayer

  • Sharh Al-Aqeedah At-TahawiyyahThe Muslim Creed - 'Commentary on the Creed of Aqeedah At-Tahaawiyyah.

    Formation : Abu Jafar at-Tahawi

    Source : http://www.islamhouse.com/p/193219

    Download :Sharh Al-Aqeedah At-TahawiyyahSharh Al-Aqeedah At-Tahawiyyah

  • Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic JurisprudenceImam Shafi on On Legal Knowledge Read Classical – Excerpt Written in the second Islamic century by al-Imam al-Shafi’i (d. 204AH/820AD), the founder of one of the four Sunni schools of law. This important work gives the fundamental principles of Islamic jurisprudence and its influence continues to the present day. During the early years of the spread of Islam, the exponents of Islamic legal doctrine were faced with the problems raised by ruling and administering a diverse and rapidly growing empire. In Medina and Kufa, as well as other cities of early Muslim rule, schools of law had to be developed, but it took the genius of Muhammad b. Idris al-Shafi’i, born in the year 150AH/767AD, to establish the principles by which the various legal doctrines could be synthesised into a coherent system. In the Risala, which laid down the basis for such a synthesis, al-Shafi’i established the overriding authority, next only to the Qur’an, of the Sunnah or example of the Prophet Muhammad as transmitted in the traditions.

    Formation : Muhammad Bin Idrees Al-Shafaei - Mohammed Bin Idrees Al-Shafai

    Reveiwers : Muhammad AbdulRaoof

    Source : http://www.islamhouse.com/p/344944

    Download :Ash-Shafi’i's Risala: Treatise on the Foundations of Islamic Jurisprudence

  • Enjoining Good, Forbidding EvilIbn Taymiyyah said: "This (enjoining good and forbidding evil) is a duty that the entire Ummah is obliged to fulfil. It is what the Ulama know as an obligation of collective responsibility, if a group in society undertook to discharge it, the other members of this society are absolved from it. The entire Ummah is commissioned to undertake it, but if a group therein was responsible for discharging it, the rest of society is no longer obliged to undertake it."

    Formation : Sheikh-ul-Islam ibn Taymiyyah

    Reveiwers : Muhammad AbdulRaoof

    Translators : Salim Abdullah Marjan

    Source : http://www.islamhouse.com/p/339184

    Download :Enjoining Good, Forbidding Evil

Choose language

Choose Sorah

Choose tafseer

Participate

Bookmark and Share