- The Lofty Virtues of Ibn TaymiyyahBy The Imam, the Hafidh Abu Hafs 'Umar bin 'Ali al-Bazzar. Translated By Abu Sabaayaa. “If I had to swear standing between the corner of the Ka'bah and the spot of Ibrahim, I would swear that I have not laid my two eyes on anyone like him, nor has he seen anyone as knowledgeable as himself.” - al-Hafidh adh-Dhahabi
Formation : Omer Bin Ali Al-Bazzar
Source : http://www.islamhouse.com/p/229345
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- The Authentic Creed and the Invalidators of IslamA discussion of the 'pillars' of Eemaan and the factors which invalidate ISlam and remove a person from its fold.
Formation : Abdul Aziz bin Abdullah bin Baz
Source : http://www.islamhouse.com/p/1227
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- Muhammad (Peace Be Upon Him) In The BibleI will raise them up a prophet from among their brethren, like unto thee, and will put my words in his mouth; and he shall speak unto them all that I shall command him. Upon whom to these characteristics of the awaited prophet apply? Upon Jesus or Muhammad (peace be upon them). This book examines these prophecies in a very logical and scientific method.
Formation : Jamal Badawi
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/320540
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- God in Christianity... What is His Nature?God in Christianity... What is His Nature?: The intent of this work is to honestly and sincerely present the truth that was found
Formation : Naji Ibrahim al-Arfaj
Source : http://www.islamhouse.com/p/60614
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- Rules Governing The Criticism Of HadithAn summarised text detailing the rules governing the Criticism of Hadeeth. From its introduction -'A hadith (pl. ahadith) is composed of two parts: the matn (text) and the isnad (chain of reporters). A text may seem to be logical and reasonable but it needs an authentic isnad with reliable reporters to be acceptable; 'Abdullah b. al-Mubarak (d. 181 AH) is reported to have said, "The isnad is part of the religion: had it not been for the isnad, whoever wished to would have said whatever he liked." During the lifetime of the Prophet (SAS) and after his death, his Companions (Sahabah) used to refer to him when quoting his sayings. The Successors (Tabi'un) followed suit; some of them used to quote the Prophet (SAS) through the Companions while others would omit the intermediate authority - such a hadith was known as mursal (loose). It was found that the missing link between the Successor and the Prophet (SAS) might be one person, i.e. a Companion, or two persons, the extra person being an older Successor who heard the hadith from the Companion.'
Formation : Mahmood Al-Tahaan
Source : http://www.islamhouse.com/p/291284
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