- The Good EndThe Good End: During his lifetime, man moves from one stage to the another beginning with childhood followed by his youth and ends with senility. During these stages, man encounters times of rest and distress as well as good health and other affairs. The author in this book has presented the causes of a good end i.e. eternal happiness etc.. One should not only remain hoping but he has to seek the means and ways to have a good end. Reading such books will help you to consciously seek to be one of the blessed people whom Allah will grant eternal happiness in Paradise.
Formation : Abdullah ibn Muhammad Al-Mutlaq
Source : http://www.islamhouse.com/p/76212
Download :
- Fiqh Made EasyIn this work, the world- renowned scholar of comparative fiqh, Dr. Saalih al-Sadlaan of Muhammad ibn Saud Islamic University discusses the most important issues of fiqh. In this work, the author has done an excellent job of concisely mentioning the most important aspects of the different fiqh topics he discussed. Furthermore, he has discussed many issues that are not greatly discussed in the English literature, such as the rules concerning bequests and endowments. Hence, this work was chosen to be translated as a welcomed addition to the available English literature.
Formation : Saleh Bin Ganim Al-Sadlan
Translators : Jamaal Zarabozo
Source : http://www.islamhouse.com/p/207459
Download :
- Compassionate Among ThemselvesCompassionate Among Themselves Mutual Compassion between Members of the Prophet’s Household and the Rest of the Companions: A brief book on the Prophet's Household and the Companions in the light of Glorious Quran and Sunnah.
Source : http://www.islamhouse.com/p/90309
Download :

- The Abridgement of the Prophet's Prayer DescribedA description of the Prophet's prayer from beginning to end.
Formation : Muhammad Naasiruddeen al-Albaanee
Source : http://www.islamhouse.com/p/1273
Download :
- Concept of God in IslamIts author said in the introduction, "It is a known fact that every language has one or more terms that are used in reference to God and sometimes to lesser deities. This is not the case with Allah. Allah is the personal name of the One true God. Nothing else can be called Allah. The term has no plural or gender. This shows its uniqueness when compared with the word "god," which can be made plural, as in "gods," or made feminine, as in "goddess." It is interesting to notice that Allah is the personal name of God in Aramaic, the language of Jesus and a sister language of Arabic."
Source : http://www.islamhouse.com/p/322097
Download :