- Hell: a vision from withinAllah has granted humankind certain span of life in this world and with it the ability to think and then decide their course in this life. After that, everyone will die and be buried. Then all of Allah's creation will be brought back to life on the Day of Judgment. Those who did well on the earth will be rewarded with Heaven/Paradise, but those who were unfortunate (i.e., the wrongdoers) will be sent to Hell. Heaven is the abode of enjoyment, which Allah prepared for the righteous and Hell is the abode for penalty or torment, which He set up for the disbelievers. This book shows Hell from inside based on the authentic Hadeeths.
Formation : Abdur-Rahman Abdul-Khaliq
From issues : http://www.salafi.net - Salafi Website
Source : http://www.islamhouse.com/p/51811
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- Al-Qur'an: The Miracle of MiraclesThis is a brief book which explains the meanings and the definitions of the miracle. It also takes a look at some of the scientific facts mentioned in the Quran which modern scientists, Muslim and non-Muslim alike, affirm as true.
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273054
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- Christ in IslamJesus in Islam: How did the Quran Narrated the stories of the messengers and prophets from Adam to Muhammad, and the Quran had explained in detail the story of Jesus peace up on him.
Formation : Ahmed Deedat
Source : http://www.islamhouse.com/p/273060
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- The Messengers and the MessagesIs it true that mankind today has reached such a level of progress that they have no need of the Messengers and their teachings? Are humans capable today of guiding themselves without referring to the methods set out by the Messengers? This comprehensive work which is full of clear proofs and evidences from the pure teachings of Islam, is an essential reading for all Muslims and seekers of truth.
Formation : Omar Bin Sulaiman Al-Ashqar
Reveiwers : Muhammad AbdulRaoof
Source : http://www.islamhouse.com/p/336333
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- Fatwas of Muslim WomenThe Fatawa's of Shaikh-ul-Islam Ibn Taymiyyah (Rahimahullah). Though he preferred the Hanbali school of jurisprudence, he was never biased in favor of it, he frequently quotes the opinions of all four of the well-known schools of jurisprudence, even others. In a number of matters, he himself held opinions different from those of the four schools.
Formation : Sheikh-ul-Islam ibn Taymiyyah
Source : http://www.islamhouse.com/p/228509
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